A Question.
I recently got an email from a student who asked, in short, “do you think everything happens for a reason?” The question stemmed from my post “A Balancing Act,” where I discussed economic inequality in this country, and the sense of contentment many Indians have with their social standing. So, do I think everything happens for a reason?
My answer is no. Things happen for reasons, many of which are in your control.
My time in India has opened my mind to the concept of karma. The theory of karma is deeply imbedded in Hinduism, though its general practice really exists in human action.
At its core, karma is a selfish entity. Any action that makes you feel good, contributes to your ever-fluctuating karma. People build karma their entire lives; with each action there is a re-action, an outcome, which decides the trajectory of your life.
I support an existential model where actions guide the hand of your future. This overlaps with the theory of karma, which is found in every crevasse of Indian culture. This is partly why, I think, my transition to living in this country has been one of belonging.
“Things” do not just happen – you make them happen.
Indeed, good things will happen to those who deserve it. In essence, positives will arise if you work hard and meet the right people. Though, my support of karma does not discriminate. It’s an innocently unbiased and simple formula.
Bad things happen to good people as well. Didn’t receive a promotion? Got rejected from a university? Got rejected from the Minerva Fellowship? These things happen. Do they happen for a reason? Yes, they happen for many reasons – and you created them. The most important part is how you handle each adversity. How do you keep building karma, even when facing failure? The mirror of human action is the most genuine portrayal of an individual. It never lies.
Karma is inescapable and relentless. If you get thrown in a ditch, you have a couple options: you can wait for help, dig deeper in the hole, or start figuring how to climb out. Fate didn’t put you in the hole. You did. Now find a way out, then climb a mountain, and never look back. There’s endless opportunities in this world, so why get bogged down on one of them?
What’s he saying?
People who wait their whole lives for fate to rescue them are wasting time. We put ourselves in situations and often wonder, “how did I get here?” Only you know the answer.
Here, I am rejecting the concept of fate. Fate is a dangerous concept for its followers. Outcomes are never “supposed” to happen to fulfill a mystical prophecy. They happen because of reason, action, and consequence.
Relating back to India
Many people (not all) in India believe in a lot of spiritual “stuff,” (yes, that’s a euphemism). While on one hand this gives people purpose, it does so at their peril. Today, for example, I stood in line for three hours to enter a famous Hindu Hanuman temple in Rajasthan that preforms live exorcisms on site – the only one of its kind in India. It was a tedious afternoon of waiting in line at this temple. Everyone was barefoot on freezing concrete that was lathered in mud. And, since the temple is known to extract evil spirits, there were occasionally manic people yelling and pushing their way through the sea of people. Chaos.
After getting shoved in the back countless times, I finally arrived at the shrine inside the temple walls. Immediately, people began digging hundreds of rupees out of their pockets to give to Gods in the belief that their wishes would be granted. These were people with practically no money, giving everything they had in the name of hope and fate. I watched in awe for ten seconds before we were ushered away from the shrine and out the exit by some temple employees.
Karma also incorporates reincarnation. The notion goes as follows: If you are born into a poor caste, have a disability, or work a low-paying job, people believe this is a result of low karma in a past life. As such, many people are satisfied with their socioeconomic standings in India. Even if you’re dirt poor, people have the mentality, “I deserve this,” as a result of karma carried over from a past life. It’s the complete opposite of Western capitalism, where upward mobility is built into the societal agenda – or at least into our minds (still working on putting it into practice). Here is where I depart from my support of karma. I do not believe in reincarnation.
What I do believe is that India has taught me how to progress. By progress, I am talking about increasing my karma.
Karma doesn’t just appear at your front door like a newspaper. You can’t order karma for delivery like Domino’s on a Sunday night. Instead, you must create karma yourself.
Returning from the Jagriti Yatra to Bagru, I immediately observed how stagnant the village seemed. It was the first time I’ve noticed the community as lethargic, as though everyone was waiting for something to happen. Now it’s a glaring eyesore. People wait for days, weeks, years, and lifetimes. Generations have passed, and people have waited: for change, for money, for God, enlightenment, and more. It’s encouraged me to ignite more action from those who are waiting.
You control your own future. Now make it happen.