Pan Yuliang (Self Portrait) – Visual Analysis

Pan Yulaing – Self Portrait (1945), Oil on canvas, 73.5 x 60 cm

Source: A Century in Crisis, page 169 (figure 69)

Pan Yulaing (1895-1977) is best known for her female nude paintings but I decided to focus on one of her self portraits for my visual analysis as I feel they best embody the spirit of my topic. Pan Yulaing painted many self-portraits over the course of her life, giving us a better glimpse into her life, each one a reflection of her self-preception. The painting I chose, Self Portrait (1945), was painted by Pan Yulaing in Paris a few years after she moved back to Europe for good (Andrews and Shen 1998: 178). Painting in the western style of oil on canvas, Pan uses a mix of post-impressionist styles with hints of fauvism influence, reflecting her western training, although the colors she uses in this painting are darker and more serious (Andrews and Shen 1998: 178)

In this painting, Self Portrait (1945), Pan Yuliang depicts herself standing in front of a closed window confidently leaning one hand against a table with a vase of yellow flowers. Unlike many of her other self-portraits where Pan depicts herself dressed in traditional Chinese garb, in this portrait she is wearing her hair up while dressed in simple western-style clothing, showing her struggle with her Chinese identity. Her bright, rosy cheeks and pink lips are contrasted by bulky winter clothes that hide her feminine figure with dark, traditionally non-feminine, colors and patterns. 

Pan’s facial expression is serious and confident, portraying an air of professionalism. In opposition to social customs which dictated that women must avert their gaze as a show of modesty (Ng 2019: 26), Pan Yuliang stares straight ahead with a penetrating and unflinchingly direct gaze, challenging the preconceived notions of how women should act. The yellow blossoms behind her are reminiscent of classic feminine ideals and the vase suggestive of the outdated views of women she was forced to fight against her whole life. In traditional Chinese culture, women were often compared to flower vases, equating them to a fragile decorative object with no substance (Ng 2019: 25). By juxtaposing herself next to the vase of flowers (a reoccurring theme in many of her self-portraits) she confronts these antiquated and oppressive ideas, challenging viewers with her piercing gaze. She paints herself as a complex human being rather than as a clichéd ornamental beauty that women were so often portrayed as in art.

Works Cited:

Andrews, Julia Frances, and Kuiyi Shen. A Century in Crisis: Modernity and Tradition in the Art of Twentieth-Century China. Guggenheim Museum Publications, 1998.

Ng, Sandy. “The Art of Pan Yuliang: Fashioning the Self in Modern China.” Woman’s Art Journal 40, no. 1 (2019): 21–31.

Liu Haisu

Introduction: Liu Haisu

Liu haisu was born in Changzhou(the same city that I came from), Jiang su province in 1896. Liu Haisu visited Japan in 1919 and for the first time he learnt western painting techniques. He started to introduce western art styles to China and founded a institute— Tianmahui, after he returned back from Japan. In 1929, Liu Haisu visited European Countries including France, Italy, and so on. During this period, Liu had deeper and more systematic understanding on western art concepts, and he had the chance communicated with the famous artists including Picasso and Matisse. After his journey in Europe he published serval books to introduce western art to China. Liu Haisu climbed Huang Shan for 10 times and made one of his most famous series of painting about Huang Shan (famous mountain in China). Liu Haisu was one of the earliest Chinese artists who had western artistic education and introduced western art styles to China, and Liu made great distribution on Chinese modern art development.

“Huangshan” by Liu Haisu

Liangyou Publishing Company – “The Young Companion”

With the new printing technologies’s appearance occuring a boom during the first half of twentieth century, Liangyou (The Young Companion) arguably turned out to be the most influential magazine at that time, or even could be considered as the most unique in the history of Chinese modernity. Founded by Wu Liande in 1925, being self-promoted as “the most attractive and popular magazine in China”, a year later, during February 1926 a first episode of Liangyou  has been published.

The company combined the offset printing technology with photography for its cover portraits: the black-and-white photograph were first shot at a studios, before the artists painted the colors and would be printed afterwards. The topic of graphic arts based on two main categories: commercial (posters, advertisements) and social (cartoons, woodcuts and art periodicals), with the face of woman appearance on most of their cover, variable from neighborhood students to famous movie stars.

It was the longest-running Chinese-English bilingual monthly pictorial magazine, until 1945, with a total of 174 episodes, and therefore become an invaluable source material to capture every aspects of the kaleidoscopic life in Shanghai. This periodical not only served as a visual realm at that time, but also as “a good companion” – “to its ten thousand readers in their everyday negotiations with modernity and all its consequences.

Wu Liande 伍联德 founder of The Young Companion magazine

Wu Liande (1900 – 1972), the founder of the magazine and  the first editor of “The Young Companion”, from episode 1-4.

 

Sun Yat-sen Memorial Special Issue

8th Anniversary Special Issue

 

References:

  1. Paul G. Pickowicz, Kuiyi Shen, Yingjin Yang – Liangyou, Kaleidoscopic Modernity and the Shanghai Global Metropolis, 1926 – 1945 – 2013 – Chapter Introduction https://books.google.com.vn/books?id=55yXCgAAQBAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false
  2. Dany Chan and Michael Knight – Shanghai Art of the city – 2010 – Chapter Shanghai Graphic Arts 1910 – 1949, page 137, 138.
  3. “The Young Generation”, Wikipedia – Last edited by 5th April 2020 –  Pictures of Wu Liande and covers of two special magazine.          https://en.wikipedia.org/wiki/The_Young_Companion

 

Li Keran – Biography

Li Keran (1907-1989) was a prominent painter and art educator in the twentieth century. Li Keran studied at the Shanghai Art Academy and the National Academy of Arts in China. He became a professor at the prestigious Central Academy of Fine Arts later in his life. His style of artwork was Western oil painting and Literati painting (ink wash painting). He was an innovator in China because he brought western oil techniques to Chinese art. He worked for the government of China and created anti-Japanese posters during the Second Sino-Japanese War. Li Keran was mentored by Qi Baishi and Huang Binhong. He lived through and experienced  extreme social change when the People’s Republic of China was founded in 1949 by Mao Zedong. Li Keran was able to expand on his own theory of art when he went on a three-month trip (South of Yangtze) with two other prominent artists to discover his technique and style. He expanded on landscape painting along with Western realist art and Literati painting. Today, his artwork is some of the most valued pieces across the global art market. 

 

Landscape in Red, 1964

This piece is a clear example of Li Keran’s style and technique. This piece sold for $46 million in 2016. 

 

References 

Roberts, Claire (December 2007). “A Century of Li Keran”. China Heritage Quarterly

“Li Keran.” Wikipedia. Wikipedia Foundation. https://en.wikipedia.org/wiki/Li_Keran 

Artist Introduction – Chen Yifei

Chen Yifei was born in 1946 who studied at the Shanghai Art College in the early 1960’s with many other famous artists. Yifei is know for his paintings glorifying the deeds of Mao Zedong. He utilized classical European art styles to create more realistic  depictions of the successes of the communist party in China such as his piece The Taking of the Presidential Palace which depicts the communist forces removing the flag of the Nationalist regime over the presidential palace in 1949. To accomplish this, Yifei had models pose for a photograph which he then used to paint this piece with his colleague Wei Jingshan in 1977. After the death of Mao and the Cultural Revolution, Chen shifted his focus towards fashion, movies and portraits of westerners. He moved to New York for 10 years before returning to Shanghai where he died 15 years later in April of 2005.

 

The Taking of the Presidential Palace, 1977.

Chen Yifei and Wei Jingshan. Oil on canvas. This work depicts the success of the Communists over the Nationalists as they lower the Nationalist flag over the Presidential Palace in 1949. https://experimentalbeijing.com/items/show/798

 

Works Cited

Andrews, Julia F., and Kuiyi Shen. Art of Modern China. University of California Press, 2012.

“Chen Yifei.” artnet, n.d. http://www.artnet.com/artists/chen-yifei/.

“The Taking of the Presidential Palace.” Experimental Beijing, n.d. https://experimentalbeijing.com/items/show/798.

 

Ding Cong Introduction – Goldman

Ding Cong (1916-2009) was a political cartoonist and son of Ding Song, a prominent member of Shanghai art circles, as well as a cartoonist himself. His father did not want him to become a cartoonist, for he thought the profession was too dangerous and not lucrative enough. Song even insisted that no brushes or paper were to be given to Cong, however Cong still found ways to create art (Hawks 2017, 17).

Ding Cong’s first noticed works were 24 illustrations for Lu Xen’s (1881-1936) famous short-story, “The True Story of Ah Q”, in 1943, when he was just 27 years old. Ding had a strong identification to Lu Xen’s work and his aspirations to usher in social change, and this was apparent through his entire artistic career (Hawks 2017, 18).

In 1957, he was deemed a Rightist, and was banned from producing art, even privately, as well as being removed from his editor position at People’s Pictorial journal. Shortly after, he was separated from his wife and infant son, and exiled to a labor camp in northern China. He was rehabilitated in 1979, and by 1995, he enter his second peak in his art career. The smooth transition was credited to his continued production of art, even while exiled (Hawks 2017, 18).

 

Ah Q’s Execution, 1943

Hawks, Shelley Drake. The Art of Resistance : Painting by Candlelight in Mao’s China Seattle: University of Washington Press, 2017. p 17-18

Artist – Feng Zikai

Feng Zikai was born in 1898 in Tongxiang in the Zhejiang province, just after the First Sino-Japanese War. He was the youngest of seven girls and was raised by a wealthy and educated family. His art career began once he started at the Zhejiang First Normal School. There, he was taught by Li Shutong, a Westernizer who tried to push Western styles such as nude painting and sketching in his teachings. Once Feng graduated, he became an art teacher in Shanghai. He used the values of the May 4th Movement in his teachings. (Wikipedia 2020) In 1921, he left for Japan shortly after Japan’s victory in WWI. Here he studied Japanese and European art, and later brought this knowledge to China. He took another art teacher position, and he also became an essayist and artist for radical political magazines. (Wikipedia 2020) He published unique political comics, known as “manhua,” or impromptu sketches, and soon Chinese cartoon art was known as “Zikai Manhua.” (Feng 1970) He described this as, “painting styles that employs a simplified brushwork to express meaning.” (Feng 1970) He focused on tragedies of war and suffering that falls upon daily lives of ordinary people.

Figure 1. Drunken Old Farmer. Feng Zikai. Scroll, mounted and framed, ink and colour on paper. 1947. Mutualart.com (https://www.mutualart.com/Artwork/Drunk-Old-Man/5D3319F8CC473351)

Sources

“Feng Zikai.” Wikipedia, Wikimedia Foundation, 31 Mar. 2020, en.wikipedia.org/wiki/Feng_Zikai.

Feng Zikai. (1970, January 1). Retrieved from https://www.lambiek.net/artists/f/feng_zikai.htm

Cai Guo-Qiang- Artist Introduction

Artist Cai Guo-Qiang was born in the city of Quanzhou in 1957, eventually receiving a degree in stage design form the Shanghai Drama Institute (“Cai Cuo-Quiang.”). Shortly after, in 1986 Cai moved to Japan for 9 years before setting up a more permanent residence in New York, where he lives to this day (“Cai Cuo-Quiang.”).

Cai is known for his works in a number of mediums such an installation and drawing, however, some of his most famous work is with gunpowder (“ABOUT THE ARTIST • Cai Guo-Qiang.”). This work is believed to be influenced by the Chinese Cultural Revolution which began in 1966 when he was nine years old (“Cai Guo-Qiang Artist Overview and Analysis”). At the time, cannons firing and other gunpowder related activities were commonly witnessed in day to day life. As he moved into his teenage years and the Revolution continued he discovered fireworks and found he could “liberate himself through the medium of gunpowder” (“Cai Guo-Qiang Artist Overview and Analysis”). Due to this, his art includes grand displays of gun powder, almost like a fireworks display. Along with that, for more permanent art pieces he paints with gunpowder directly on paper, canvas and other surfaces (“Cai Cuo-Quiang.”).

“Black Peony” Gunpowder on Porcelain                                                     https://caiguoqiang.com/projects/projects-2019/ashmolean-gunpowder-art/                                                 An example of how Cai makes still, permanent art while still embracing his love for gunpowder.

No matter what medium Cai is practicing however, he seems to have a habit of making it socially relevant, with some sort of message behind the visual. Some examples of this include a photo series he did with explosives commenting on atomic bombs(“Cai Cuo-Quiang.”) and an installation in which he covered a room in large red drapery, hanging paper funeral lanterns above, except instead of having the laters in their usual shapes he crafted them to look like everything from fighter jets to washing machines (Bartelik 2002).

Works Cited

Bartelik, Marek. 2002. “Cai Guo-Qiang.” Artforum International, Summer, 189. https://search-proquest-com.libproxy.union.edu/docview/214354001?accountid=14637.

“ABOUT THE ARTIST • Cai Guo-Qiang.”, Retrieved Apr 10, 2020. (https://caiguoqiang.com/about-the-artist/).

“Cai Cuo-Quiang.”2013. , Retrieved Apr 10, 2020. (https://www.guggenheim.org/blogs/map/parts-and-wholes).

“Cai Guo-Qiang Artist Overview and Analysis”. [Internet]. 2020TheArtStory.org
Content compiled and written by Sarah Frances Dias
Edited and revised, with Synopsis and Key Ideas added by Kimberly Nichols
Available from: https://www.theartstory.org/artist/cai-guo-qiang/life-and-legacy/
First published on 12 Apr 2018. Updated and modified regularly
[Accessed 10 Apr 2020]

Artist Introduction: Feng Mengbo

Image

Feng Mengbo is a contemporary artist who proclaims himself as a “video game artists.” Mengbo is an artist that is referred to as a child of the Chinese Cultural Revolution. Mengbo studied design at the Beijing School of Arts and Crafts, and then took a printmaking course at the department of the Central Academy of Fine Arts. Some people call China’s art reforms in the 1980s the video-game era. Mengbo’s first works reflected this name and showed his childhood obsessions. Much of Mengbo’s work is done on different canvases that portray or are digital screen. Some say that Mengbo’s first work is representative of a Nintendo’s Super Mario, as in reality it is was a depiction of a Red Army character. Mengbo’s most recent work is the creation of video games that depict some of his first characters.

 

Silkscreen on silver leaf

-This is an example of Mengbo’s work that you can still find for sale. It shows the digital influence that his art is made up of.

 

Sources:

“Feng Mengbo 冯梦波.” 9 Artworks, Bio & Shows on Artsy. Accessed April 10, 2020. https://www.artsy.net/artist/feng-mengbo-feng-meng-bo.

 

Mb@Game A Beijing Screensaver pdf sent in email

Artist Introduction – Ai Weiwei

Ai Weiwei , born august 28 1957, is a Chinese contemporary artist as well as curator and architect. He was the son of a famous poet who was forced to a labor camp during Mao’s rule and the family was subsequently exiled by the Chinese government, forcing him to grow up in a harsh circumstance in northeast china. Upon the death of Mao his family was able to return to Beijing in 1976 where two years later in 1878 Ai Weiwei enrolled in the Beijing Film academy, where he helped found an avaunt garde art group called stars where he first started producing art with the group and subsequently began getting in trouble with the Chinese government for his art. In 1989 Ai left China to study abroad in America. There he traveled around while studying English at several university. He ended up in New York to attend the Arts student League of New York. After eventual dropping out of art school he ended up just roaming around New York for quite some time developing his artistic style.

Ai Weiwei eventually returned to China in response to fathers ill state. Upon his return, Ai started curating art to make a living and then eventually transitioned into getting a studio and producing his own work. After some time passing and Ai starting his own architectural design firm he started blogging about the Chinese government, often christening the government and their often mishandling of many situations. After this Ai began to be heavily prosecuted by the chines government and was constantly monitored by government cameras and even beaten by police at one point resulting in him eventually leaving China to produce his art elsewhere.

 

ai weiwei surveillance camera and ||| figure ||| sotheby's ...

Surveillance Camera and Plinth by Ai Weiwei, is one of his many pieces of work that is drawing attention to the fact that the Chinese government had him under surveillance. This piece uses the median of marble often reserved for statues and busts to display the best things about a culture like the leader or famous philosophers, however, Ai Weiwei uses it to draw attention to how the Chinese government spies on their citizens.

http://www.sothebys.com/en/auctions/ecatalogue/2016/contemporary-art-day-auction-l17025/lot.198.html

 

 

 

 

(1) Ai Weiwei : spatial matters : art architecture and activism. Ai, Weiwei,, Pins, Anthony,. Cambridge, Massachusetts.

(2) Erickson, Britta (22 September 2005), “Ai Weiwei”Oxford Art Online, Oxford University Press, retrieved 6 April 2020